What awaits us in these last days? What should Christians expect? These are a few of the important questions this article will address.

In his first letter, the Apostle John wrote these words to the believing brethren: “Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time” (1 John 2:18). When we consider that the apostle wrote these words about 1,950 years ago, how applicable must they be today! In other words, today more than ever we are living in the “last time.”

What is so characteristic of the last time? Is it so peaceful so that we can sit down with our hands in our laps and wait for things to happen? On the contrary. Battles and unrest characterize the last time, because many antichrists have come and there can be no talk of peace. That is why we must take heed when people speak of a time of peace. Even the Apostle Paul warned of this: “For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape” (1 Thessalonians 5:3). Paul is speaking here of the final returnof the Lord and warns us of being lulled to sleep in the expectation of this event. There can be no rest for those of us who believe in Jesus, for this last time is the hour of the Antichrist.

John wasn’t the only one who wroteabout this negative aspect of the endtimes. Paul wrote these inspired words to Timothy: “This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, highminded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof: from such turn away” (2 Timothy 3:1-5). How do we know Paul was referring to anti-Christians here, and not simply to unbelievers? He characterized these people as “having a form of godliness, but denying the power thereof.” These people will give the impression that they are on the side of Jesus Christ, but they will not act in accordance with His words, which is exactly how the anti-Christian spirit will be manifested. The Antichrist will give the impression of being Christ, the Messiah, by appearing to be a benefactor and bringing peace. But soon he will reveal himself as the son of the devil.

Our present day is a very restless time, because many antichrists are in our midst, but this also has a very comforting side for born-again Christians.
Encouragement for Children of God

The Lord Jesus encouraged His own with the words, “In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33). We may hold up the banner of this glorious truth as a sign of victory, even if we know of the troubles and battles of this time. We must realize continually that our troubles are never greater than our Helper. We are in this evil world, but we have the Victor of Calvary at our side. This is why it says in John’s first epistle, “Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world” (1 John 1:4).

Although we feel the spirit from below like a breath from hell and we often fear, especially in this last hour, we may look up to Jesus in the midst of even the greatest storms and hear Him say, “I have overcome the world.” If you are miserable now, you must encourage yourself and say aloud, “Jesus is Victor! He has overcome the world!” This does not disregard the fact that we really are living in the last hour and that the evening began, from a spiritual point of view, long ago. The sun has gone down, the night has not yet come, but the Church stands before the Rapture and the judgment upon this world is very near. What will thisevening, this last hour, bring? What can we expect?

In order to answer these sometimes frightening questions, it is helpful to consider some of the events in the lives of Jesus’ disciples that teach us to trust our wonderful Lord Jesus completely in every situation.
A Prophetic Vision for Our Time

In John 6:16-18 we read, “When even was now come, his disciples went down into the sea, and entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them. And the sea arose by reason of a great wind that blew.” It was already evening when the disciples got into a boat and sailed across the sea towards Capernaum. This is a clear prophetic picture for our time, which has already produced many antichrists. Spiritual darkness and uncertainty have filled many people with fear and trembling — even driving some to commit suicide.

Those who have not yet become children of God through faith in the Son of God always have reason to be afraid, for we are living in a demonic time, a time of confusion in which evil has already taken on enormous proportions, and uncertainty is our main problem. When the Lord Jesus spoke of His coming in great power and glory (not about the Rapture) He said something else had to happen first: “men’s hearts failing them for fear, and for looking after those things which are coming on the earth” (Luke 21:26). We can already feel this fear Jesus spoke about today. It has come upon mankind like a paralysis. Even creation is subject to it, as Paul wrote in his letter to the Christians in Rome: “For the earnest expectation of the creature waiteth for the manifestation of the sons of God” (Romans 8:19).

We who have become children of God cannot escape this. We are not subject to the spirit of fear, but we are still in the world, and we are often surrounded on all sides by a breath from hell. Jesus did not say that His own did not need to fear, but, “In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” If we abide in Him, however, the world cannot touch us, then we will be “more than conquerors through him that loved us” (Romans 8:37). That is the difference between the children of this world who are so full of fear and the children of God who can overcome it in the name of Jesus.

Yet we may not rest in a false sense of security, for we also, as children of God, have to deal with this deceitful anti-Christian spirit. In John 6:16-17 we read, “And when even was come, his disciples went down unto the sea, and entered into a ship, and went over the sea towards Capernaum.” They were not just any people, but disciples of Jesus who wanted to go to Capernaum. Of course Jesus knew that a storm would arise on the sea, but He did not prevent His disciples from embarking on this dangerous journ e y. It is just the same with us who believe in Him today. Jesus didn’t promise a little heaven on earth to His own, to which we can withdraw to wait until He comes. No, He put us in this demonic world to spread the Gospel in word and deed to people who are not yet believers. He did, however, give us a letter of safe conduct: His victory over this world. And through this letter of safe conduct we will arrive safely, even if we are often in uncertainty, or even fear, when the waves of the sea often threaten to cover us and drown us. We may even look forward to the day when we meet Jesus, because the goal before us is infinitely glorious. Jesus’ disciples on the Sea of Galilee rowed into the dark night and the arising storm brought them into great uncertainty, but they had a glorious goal before their eyes: Capernaum.
Capernaum: Only a Little Fishing Village?

What was so special about Capernaum, which means “village of Nahum”? Although Capernaum was an ordinary fishing village, it had something special about it. We read in Mark 2:1, “And again he entered into Capernaum after some days; and in was noised that he was in the house.” The New International Version of the Bible translates the verse this way: “the people heard that he had come home.” Certainly Capernaum was Jesus’ home during His life on earth, or, as Matthew 9:1 says, “his own city.” That is why it says also in Matthew 4:13, “And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast.”

Although the disciples were in a boat in the dark night, and their unrest increased as the waters of the Sea of Galilee were suddenly troubled by a strong wind, they were still on the way to the city of Jesus and His home, Capernaum. What a glorious goal they had before them! It is the same for us today. Darkness and uncertainty are the characteristics of our time, which is already very demonized and full of heresies. The evil in the world has increased alarmingly. In spite of this, those who belong to the Church of Jesus are on their way to the eternal Father’s house, the heavenly Jerusalem. You may also find yourself on this way to your heavenly homeland, which sometimes seems to be almost too difficult, child of God. It is good to enter through the straight gate and to walk on the narrow way, for only this leads to Jesus, who is life (Matthew 7:14). There is room for many on the broad way; many things are tolerated, even if they are diametrically opposed to the Word of God. The broad way does not lead to Jesus in the Father’s house, however, but to a completely different place: “Broad is the way, that leadeth to destruction, and many there be which go in thereat” (Matthew 7:13). The narrow way has room for only two people: you and Jesus. Fight the good fight of faith, because this way holds many trials and temptations.

But we can overcome all our fears and troubles by knowing that Jesus, the conqueror, is with us, by proclaiming His victory, and by turning our eyes continually upon the goal, “Capernaum,” the heavenly city, our homeland.

How moving Jesus’ words are concerning the homeland of the believers, the heavenly “Capernaum,” the eternal house: “Let not your heart be troubled: ye believe in God, believe also in me.” Why shouldn’t we be troubled? “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:1-3). Here also the caring, protecting love of the Savior is revealed, which we have already seen in John 16:33: “In the world ye shall have tribulation: but be of good cheer; I have overcome the world.”

The victory of Jesus not only enables us to say with confidence that “He helps me in trouble,” but also assures us that, “In these troubles I am on the way to His city, the eternal homeland, where Jesus Christ, as the heavenly architect, is building homes.” What wonderful grace, what a wonderful hope!
Deception of the Last Times: Self-Satisfaction

In John 6:16-17 we saw prophetically, in the picture of the disciples in the darkness on the stormy Sea of Galilee, the Church of Jesus Christ on the last part of the way. What took place, however, just before this? The disciples had been in the midst of a crowd when the five thousand people had just been fed (John 6:1-15). Then suddenly they had been taken out of the security of the throngs of people to the solitude of being in a boat alone in the dark night.

This also seems to point to the situation of the Church of Jesus Christ on the last part of the way, on which the Lord is beginning to prepare the believers for His soon coming.

How does this preparation take place? The Lord Jesus is taking individual Christians out of the masses and beginning to work on them personally. Why is He doing this? Because the spirit of Laodicea is at work in the Church today. Spiritually speaking, we are living in the time of the church of Laodicea, and this is one of the signs that we really are living in the last times. In his first letter to Timothy, Paul wrote, “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils” (1 Timothy 4:1). What is the deception of the latter times? At the time of the church of Laodicea it was self-satisfaction: “I am rich, and increased with goods, and have need of nothing” (Revelation 3:17). Today many churches are boasting, “We are doing well. Look how many people are coming to our meetings. We know what we’re doing and how to do it!” How does such a superficial judgment come about? I believe it comes about through the suggestive power of the masses. What do I mean by this? Many Christians are in great danger of falling prey to the so-called herd instinct. In other words, they only feel at home in the masses. This was never God’s intention, however. No, He wants to have a completely personal relationship with each of His children. Because only few Christians, however, attain inner peace and intimatefellowship with the Father and the Son through reading the Bible and prayer, this fateful herd instinct has developed. Many believers only feel at home when they are in the midst of hundreds or even thousands of otherChristians and can warm themselves in their company. But true life and warmth can only be found in Jesus Christ.

Many Christians run from one Christian event to another and from one conference to another. And some of them are proud of being able to say that they have not missed any of them. I am not against meetings where many people hear the Wo rd of God; I pray for these and am glad for them. But in the midst of thousands of Christians and the feeling of belonging to them, individual believers are often no longer conscious of the fact that they are on a spiritual decline. They may no longer be able to judge the standard of their own spiritual life. Under the mass effect they think that everything is in perfect order. This is often the trouble today: people think they have everything, whereas in reality they have nothing left, as it once was with Laodicea.
Beware of “Strange” Fire

The many activities in the church at Laodicea were well organized, but the believers there did not do what God actually wanted. This is why, in His eyes, they actually had nothing, and He had to reproach them: “and knowest not that thou art wretched, and miserable, and poor, and blind, and naked” (Revelation 3:17).

This is the case in many places today as well. Christians are perfectly organized, but they are not an organism, i.e., they are not an entity in Christ. This is why we have so much “strange fire” in the churches. What do I mean by this? Everything appears to be in order and so-called manifestations of the Spirit seem to be present, but much of it is fake: fake blessings, fake experiences, fake revelations, fake works. Worst of all, however, is that fake activities are present in many churches today.

This was already a great evil under the Old Covenant, when two sons of the high priest of that time thought they should engage in special activities. It seems that it was not enough for them to bring the burnt offerings that the Lord had ordered. No, in their eyes, something special had to be done for the Lord, not just by anyone, but by them. But in God’s eyes this was sheer disobedience, which is why His punishment was not long in coming. We read of this in Leviticus 10:1-2: “And Nadab and Abihu, the sons of Aaron , took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which he commanded them not. And there went out fire from the Lord, and devoured them, and they died before the Lord.” Strange fire, or false activity, resulted in the death of two of the sons of Aaron .

Strange fire also brought down Laodicea, and it will also cause our spiritual death if we do not turn away from it and do what God wants us to do. Why, in spite of your intensive Christian activity, do you no longer have the joy of the Lord in your heart, but you sense only emptiness, discontent and sadness? Why is your prayer life so meager? Why do you have no real fellowship with the Lord? Because God says “no” to discipleship, which is made up of self-appointed works and activities, through which your spiritual life is consumed by this strange fire.

Religious self-satisfaction reveals itself today in that people think they have to plan as many activities as possible, whereby Jesus Christ is often “organized out” or “planned out.” And false means is a direct result of such self-appointed false activities. We often hear the expression, “the end justifies the means,” but it should rather be, “the means change the end.” Under the Old Covenant, the Lord lamented, “For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water” (Jeremiah 2:13). The Israelites employed false means to nourish their spiritual lives, but the Lord wanted no part in this. And He does not want any part in it today.

Who rejoices when we have no or only a half-hearted “yes” to God’s acting in and with our lives? Satan: the enemy of God and man. James wrote in his letter, “Thou believest that there is one God; thou doest well: the devils also believe, and tremble” (James 2:19). In other words, Satan and the demons never tremble on account of us, however much we do. But the powers of darkness tremble when He has His rightful place in a person’s life.
How Does God Accomplish His Purpose for Your Life?

God accomplishes His purpose for your life by taking you out of the masses, as He did with the disciples in order to have a personal encounter with them. This was also His offer to Laodicea: “Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me” (Revelation 3:20). I with Him and He with me; nobody else is present. Applied to you personally, this means Jesus is with you and you are with Him. He wants to have this personal relationship with each of His children in our time when the spirit of Laodicea, the spirit of self-satisfaction, is so much at work. For this reason, the words of Jesus in Luke 9:23 have never been so pertinent as they are today, “If any man will come after me, let him deny himself, and take up his cross daily, and follow me.” The Lord is concerned with individuals. Of course He wants to prepare every believer in the world, but not every believer is willing to be called out of the masses to walk with Jesus alone. Many rebel, and many believers think God has set them aside because they failed here and there, and that is why they are now forsaken by God and man. But when God calls one of His children out of the masses, He wants to prepare that person for the coming of His Son, Jesus Christ. Every born-again person wants to be there when Jesus comes, but not all are willing to let the Lord prepare them for it, and they resist being called out of the masses by Him.
A Way We Do Not Like

What does it mean when the Lord calls individuals out of the masses? It can mean that this way becomes very lonely, very difficult, a way that we would not have chosen. The disciples at that time would never have undertaken that journey on the Sea of Galilee of their own accord, but it says, “And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away” (Matthew 14:22). It does not say that any of the disciples disobeyed Jesus’ instructions to get on the boat. Instead, “his disciples… entered into a ship, and wentover the sea” (John 6:16-17).

What about you, my dear friend? Will you go the way that Jesus tells you to, even if it seems very difficult? Believe me, it is a great privilege when the Lord takes you aside because it means He wants to prepare you for His return. It may well be that you find such a way very hard, because you often have the feeling the Lord is not with you and you are completely alone.

The feeling of abandonment must have come over the disciples at that time on the stormy Sea of Galilee. Jesus had told them to get into the boat, but He was not with them Himself. Where was He then, when His disciples were in such a plight? He was on a mountain: “And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone” (Matthew 14:23). Doesn’t this suggest that Jesus was praying, among other things, for His disciples, who felt so alone? Certainly He was concerned about them and brought them in
prayer before His heavenly Father.

My dear child of God, do you also think the Lord has forsaken you and that you are all on your own? This is not so. Hear the following three glorious testimonies of the Scriptures:

* “We have an advocate with the Father, Jesus Christ the righteous” (1 John 2:1).
* “It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us” (Romans 8:34).
* “ Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them” (Hebrews 7:25).

Do you believe now that the Lord Jesus means well with you and that you are never really alone? Or do you need further confirmation that He has not left you alone? When you came to believe in Jesus Christ, you were sealed with the Holy Spirit (Ephesians 1:13). Jesus said of the Holy Spirit, who is God just as the Father and the Son, “that he may abide with you for ever…for he dwelleth in you, and shall be in you” (John 14:16-17).
Preparation “In the Depths”

Because the Almighty God wants to prepare you for the coming of His Son and only wants the best for you, you may say to Him in complete trust, “Yes, Your will is good, Lord.” If He goes with you into the depths, do not be afraid, for there you will experience the necessary and best preparation, because there are many truths that you can only grasp in the depths. The Psalmist also had this experience when he was in the depths, and therefore he prayed, “Out of the depths have I cried unto thee, O Lord” (Psalm 130:1). Why did the Lord lead His servant into such depths? Because He could only bring him to realize seven special truths in this way:

1. Conviction of sin: “If thou, Lord, shouldest mark iniquities, O Lord, who shall stand?” (verse 3).
2. Forgiveness: “But there is forgiveness with thee, that thou mayest be feared” (verse 4).
3. Waiting: “I wait for the Lord, my soul doth wait…my soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning” (verses 5-6).
4. The Word: “In his word do I hope” (verse 5).
5. Hope: “Let Israel hope in the Lord” (verse 7).
6. Mercy: “For with the Lord there is mercy” (verse 7).
7. Redemption: “And with him is plenteous redemption. And he shall redeem Israel from all his iniquities” (verses 7-8).

Won’t you say “yes,” then, to God’s dealings with you in this last hour, even if He leads you into the depths? Such a “yes” on our part to all His ways will bring an eternal reward, because through them God is preparing us for the soon coming of His Son, Jesus Christ.

(to be continued…)

Around the world, the mantra is heard with increasing volume. "Down with the Zionist Satan!" "Zionism is illegal … and racist and imperialist!" Within intellectual circles, books, articles and tracts are carrying the same message. And it’s not only the Israeli settlers who are targeted. Those who support modern Israel are equally blamed by the same groups. A growing number of churches believe that Christian support for Israel as a divinely ordained nation is naïve and destructive.

At the close of 2008, the National Council of Churches joined the din, declaring that "Christian Zionism is dangerous!"

It is the intent of this article to bring a fresh reminder of how passionately the Lord views the Holy Land. The history of Zion is the history of the House of David, past, present and future. Zionism is simply the fulfillment of His foreordained plan for the Land and for Israel.

Many Christians have been led to deep and heartfelt commitment to latter-day Israel, and its prophesied destiny. They believe that the Lord has promised His people both a Land and a throne … the Throne of David.

The depth of the Lord’s love for the Land and its people is expressed in one of the most important statements in all Scripture. It flows forth in profoundly beautiful language, penned by the Sons of Korah. Couched in the language of love, the words of Psalm 87 utter a truth that the world simply cannot accept:

"A Psalm or Song for the sons of Korah.

"His foundation is in the holy mountains.

"The LORD loveth the gates of Zion more than all the dwellings of Jacob.

"Glorious things are spoken of thee, O city of God. Selah.

"I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there.

"And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her.

"The LORD shall count, when he writeth up the people, that this man was born there. Selah.

"As well the singers as the players on instruments shall be there: all my springs are in thee" (Ps. 87:1-7).

Here, we find that plain and emphatic statement that the "gates of Zion …" the historical Mount Moriah, where Israel’s Temples were built … has a special place in the heart of the Lord. In fact, it is an ode to the "holy mountains," which would include the Mount of Olives and other mountains surrounding Jerusalem.

His foundation – that is Abraham, Melchizedek, Isaac and the patriarchs – established the Jewish faith at that very spot. There, it will stand in the age of the Kingdom. Its gates are the famed gates that surround the Temple Mount. And here, it is associated with that great metaphor of salvation, the Book of Life, in which the names of the redeemed are written.

The name of the mount is Zion, not the Harem al-Sharif , or "Noble Sanctuary" as Arab Muslims call it.

The name Zion appears twice in Psalm 87, once to identify the geographic location with its gates, and again, to enunciate the fact that Zion is associated with the calling of God’s elect. To be born in Zion is to be born through its King, the Lord God of the Old Testament and the Lord Jesus of the New.

Zion is associated with being written in the Book of Life, a concept dear to both Jews and Christians. In this Psalm, Zion is a metaphor for redemption. Once, when Jesus visited this place, He declared Himself as the One whose name would forever be identified with it:

"Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.

"Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?

"But he spake of the temple of his body" (Jn. 2:19-21).

Jesus knew that Herod’s Temple would soon be razed, and He also knew that his own body would be devastated. But in three days, his body was resurrected. And in His Millennial reign, He knew that the Temple would also be rebuilt.

The prophet Hosea, referring to millennia as "days," described the same elapsed time between Christ’s first and second comings: "After two days will he revive us: in the third day he will raise us up, and we shall live in his sight" (Hos. 6:2).

Thus, the ideas associated with the person of Jesus, redemption and the mountain called Zion are forever intertwined. The Temple of His body, and the Temple on the mountaintop represent the same historical principle: redemption.

In the days of Abraham, the Mountain was called "Moriah," meaning either "seen of the Lord," or "chosen of the Lord." Its name is most appropriate. This was the place where Abraham met Melchizedek and later, took Isaac to be offered as a sacrifice:

"And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of" (Gen. 22:2).

Upon this mountain, the Lord spoke to Abraham, staying his hand, as he prepared to lower the sacrificial knife upon Isaac. He then provided a ram as an acceptable sacrifice.

A thousand years later, in the days of David and Solomon, this sacred location was still known by its ancient name:

"Then Solomon began to build the house of the LORD at Jerusalem in mount Moriah, where the LORD appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite" (II Chr. 3:1).

Before King David took Moriah in a military conquest, it was actually the property of Ornan. As described by the prophet Samuel, David’s victory resulted in a major change of name for this historic location:

"And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.

"Nevertheless David took the strong hold of Zion : the same is the city of David.

"And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David’s soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.

"So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.

"And David went on, and grew great, and the LORD God of hosts was with him" (II Sam. 5:7-10).

In this passage, we find the first Scriptural reference to Mount Moriah as "Zion." The origin of this name is shrouded in mystery. Some have suggested that it originates in a Semitic word root that means, "to fortify" or "defend," as in "a fortress." Others have related it to a word meaning "parched" or "very dry." In the latter case, some have translated it as meaning "a sunny place."

But at some point, it also came to mean "something erected as a pillar," or a "sign."

In fact, all of the above meanings characterize this most significant place. It is certainly dry. Water has always had to be carried up to its heights and stored there in cisterns. Originally, it was used as a threshing floor … a high place where drying winds blow, separating wheat from chaff.

In a transaction that will remain in the public record as long as the Word of God stands, Ornan (called Araunah in the following text) offered to give the mountaintop to David out of respect for the King. David refused, saying that the Lord’s ground would not be indebted to any man:

"And the king said unto Araunah, Nay; but I will surely buy it of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for fifty shekels of silver.

"And David built there an altar unto the LORD, and offered burnt offerings and peace offerings. So the LORD was intreated for the land, and the plague was stayed from Israel" (II Sam. 24:24,25).

A wider view of the transaction is recorded in First Chronicles:

"And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for the LORD, nor offer burnt offerings without cost.

"So David gave to Ornan for the place six hundred shekels of gold by weight.

"And David built there an altar unto the LORD, and offered burnt offerings and peace offerings, and called upon the LORD; and he answered him from heaven by fire upon the altar of burnt offering" (I Chr. 21:24-26).

A casual reading seems to reveal a textual problem here, since two different purchase prices are mentioned in the two accounts. But in fact, there is no conflict, since Samuel records the purchase of the threshingfloor, while Chronicles speaks of the "place," from the Hebrew magom, meaning "home." The higher price mentioned here is payment for the entire mountain, probably including its lower portion, known as the "City of David."

As we have often mentioned, this is one of the oldest and probably the most accurate real estate abstracts in existence. Title deed for Mount Zion remains in the hands of the House of David, as it has for the last three millennia. No subsequent deed supercedes the one recorded here.

Zion, therefore, is on permanent record as the foundation of David’s throne.

There is little doubt that Zionism is the world’s most despised idea. One who supports the legitimacy of Zionism will sooner or later run into criticism. In particular, Israel’s right to the 300,000 square miles of land granted to Abraham, and especially, Mount Zion, faces highly emotional opposition.

From A.D. 135 and the defeat of Simeon Bar Kochba, until the twentieth century, the Holy Land lay defeated and desolate. It witnessed occasional skirmishes, as Islam and the Crusaders stirred its dust. But by and large, it was not until 1948 that the Arab world "discovered" its deep roots in the land that it likes to call Palestine. Until very recently, Islam had felt no need to declare Zion one of its holiest sites.

Since Israeli statehood, the movement called Zionism has found itself at the central focus of a deep dispute. And no wonder, since the Bible describes the Holy Land as the center of the earth. Zionist pioneers, dating back to the late nineteenth century, had no idea that they were stirring up such a hornet’s nest.

The fury of the dispute became a global frenzy in 1975, when United Nations General Assembly Resolution 3379 declared, "Zionism is racism." In official language, the Jewish claim to the Land was branded a nationalistic racist ideology. Their claim of exclusive right to Jewish national territory was quickly labeled as an offense to many anti-Semitic groups, Arabs in particular.

The wording of the resolution was truly amazing. In part, it said:

"3379. Elimination of all forms of racial discrimination The General Assembly, Recalling its resolution 1904 (XVIII) of 20 November 1963, proclaiming the United Nations Declaration on the Elimination of All Forms of Racial Discrimination, and in particular its affirmation that "any doctrine of racial differentiation or superiority is scientifically false, morally condemnable, socially unjust and dangerous." Recalling also … the unholy alliance between South African racism and Zionism … Taking note of … the World Conference of the International Women’s Year, held at Mexico City from 19 June to 2 July 1975, which promulgated the principle that "international cooperation and peace require the achievement of national liberation and independence, the elimination of colonialism and neo-colonialism, foreign occupation, Zionism apartheid and racial discrimination in all its forms, as well as the recognition of the dignity of peoples and their right to self-determination." Taking note also of … the organization of African Unity at its twelfth ordinary session … "that the racist regime in occupied Palestine and the racist regime in Zimbabwe and South Africa have a common imperialist origin, forming a whole and having the same racist structure and being organically linked in their policy aimed at repression of the dignity and integrity of the human being … Taking note also of the Political Declaration of … Non-Aligned Countries held at Lima from 25 to 30 August 1975, which most severely condemned Zionism as a threat to world peace and security and called upon all countries to oppose this racist and imperialist ideology, Determines that Zionism is a form of racism and racial discrimination."

Later the same day, Israeli Ambassador Chaim Herzog addressed the U.N., citing the thousands of Arabs who were flocking to Israel for jobs, using Israel’s free medical services and serving in the Israeli government. "Is that racism?" he asked. "It is not … it is Zionism!"

He added, "For us, the Jewish people, this resolution based on hatred, falsehood and arrogance is devoid of any moral or legal value. For us, the Jewish people, this is no more than a piece of paper and we shall treat it as such." At that point, he demonstrated his disgust by ripping the Resolution in two.

Many criticize Zionism as a latter-day invention. This is simply not true. Its definition and scope are Scriptural. It is the prophetic expression of the House of David. As we have already seen, the concept was born when David came to Mount Moriah and established the City of David and the mountaintop as Zion. As such, it is specifically a spiritual idea.

But with the diaspora, Zionism sank into virtual non-existence, not to arise again until the end of the nineteenth century. Ironically, it did so under the banner of social ideals and "modern" theories of socio-economic thought.

Their return was driven by secular idealism. The ancient biblical ideal of Zionism was co-opted by academic intellectuals. But in fact, Bible prophecy actually foresaw this development.

In late nineteenth-century Europe, humanist thought exploded as a concept, into the hope of emancipation and the promise of socialistic security. European intellectuals idealized the thoughts of Hegel, Marx and Engels.

Author Abraham Shulman wrote, "Moses Hess, a former collaborator of Marx and Engels, found himself betrayed by both his hopes in Emancipation and by the promises of socialism. He came to the conclusion that the situation of the Jews was not unlike that of the proletariat. Along the lines of the Communist Manifesto, he substituted for ‘class’ in ‘class struggle,’ the words ‘oppressed nationality.’ Only in a home of his own would the Jew function as a free man and a liberated human being. Moses Hess, who had formerly, along with Marx, believed that the liberation of the toiling masses would mean the redemption of the whole world, now shifted his view from the liberation of masses to the national liberation of the Jews. The revival of the Jewish state, he concluded, would mark the beginning of a spiritual revival of humanity. It would be the Messianic sign of the liberation of all oppressed individuals and nations.

"His book Rome and Jerusalem , published in 1862, was the first appeal for the revival of the Jewish homeland without recourse to the emotional mystique. For a long time, this book went unnoticed. Its importance became known much later, when another disillusioned Jewish assimilationist came out with a public plea that eventually changed the course of Jewish history. His name was Theodore Herzl" (Abraham Shulman, Coming Home to Zion (New York, Doubleday, 1979) pp. 12,14).

Herzl, a Hungarian Jewish journalist, wrote a small tract, entitled Judanstaat (A Jewish State). Under his direction, the First Zionist Congress was held at Basle, Switzerland in 1897. It was as though a light had suddenly been turned on. Jewish nationalism became an international idea.

A new Messianic fervor appeared, such as had not been seen among the Jews since the days of the first century. It emerged with the hope of a Jewish national government, and a state once again in its own homeland. But its spiritual vitality was buried in global political and economic theory, and it was secular to the core.

A few years earlier, in 1882, a few disillusioned Jewish Russian social revolutionaries, shocked that they were unwelcome in their own country, left Russia and arrived in Joppa. Their journey marked the First Aliyah (immigration) into Israel. It was followed by four other waves of immigrants, who came home to Israel through two World Wars and several more Zionist Congresses.

Of course, the modern State of Israel was born on May 14, 1948. It is deeply ironic that this was the result of a United Nations General Assembly decision in November 1947, to divide the territory of Palestine into three parts. The resolution stated, "Independent Arab and Jewish States and the Special International Regime for the City of Jerusalem … shall come into existence in Palestine."

Six months later David Ben-Gurion declared Israeli statehood. Zionism had become Zion. But shortly after that, on the first of October, 1948, the Grand Mufti of Jerusalem, Amin al-Husayni spoke in Gaza, declaring an "all-Palestine government." The Arabs intended this regime to expand across the entirety of Palestine. And thus was the latter-day battle staged, which rages on to this day.

Throughout this time period, God’s providence worked in another amazing way, as the followers of John Nelson Darby began to teach that Israel was about to return to the Land. These men were the Plymouth Brethren, so-called because of their first meetings held in Plymouth, England. They spearheaded a powerful Christian movement that taught Dispensationalism and the Premillennial view of prophecy, as well as the pretribulation rapture of the church.

Theodore Herzl was aided by an Episcopalian minister named William Heschler, who had been enlightened by the teaching of the Brethren. Heschler worked to help the Jews return to their homeland. In fact, he came to be called, "the prophet of the coming Jewish state."

From the very beginning of the state of Israel, Christians were present, either to facilitate the Zionist movement, or to stand by and watch eagerly as prophecy was progressively fulfilled. They were fully aware that it was based in socialism, but believed so strongly in the fulfillment of biblical prophecy that they looked beyond the settlers’ socialist philosophy.

They correctly interpreted Israel’s regathering to take place in a state of unbelief, as witnessed by the remarkable prophecy of Ezekiel. The following verses are a concise and accurate condensation of Israel’s regathering:

"For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.

"Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.

"A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

"And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

"And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God" (Ezk. 36:24-28).

In The Scofield Study Bible of 1909, Dr. C. I. Scofield comments upon the foregoing verses in the following way: "Having announced … the restoration of the nation, Jehovah now gives in vision and symbol the method of its accomplishment."

He then comments upon Ezekiel 37, the chapter that follows. It features the prophecy of the "dry bones." To make his comments easier to understand, they are placed before each verse upon which he comments.

He says, "Verse 11 gives the clue. The ‘bones’ are the whole house of Israel who shall then be living."

"Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts" (Ezek. 37:11).

He writes, "The ‘graves’ are the nations where they dwell. The order of procedure is: (1) the bringing of the people out (v. 12); (2) the bringing of them in (v. 12):

"Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel" (Ezek. 37:12).

"(3) their conversion (v. 13):

"And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves," (Ezek. 37:13).

"(4) the filling with the Spirit (v. 14).

"And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD" (Ezek. 37:14).

Scofield’s interpretation of these verses represents a concise description of pro-Zionist Christian beliefs, beginning first and foremost with a belief in the return of the Jews to the Land, and their redemption as a nation.

Implied in this position is a clear distinction between Israel and the Church. That is, the Kingdom Age is to be dominated by the Throne of David and a Jewish Messiah, who returns to build the third Temple. The church, the Body of Christ does not take this role.

This, in turn, bespeaks a belief that the age of the Church will come to an end before the age of the Kingdom.

The mechanism that terminates the Church Age is the rapture, which is more or less immediately followed by Daniel’s Seventieth Week … the seven-year Tribulation.

Thus, when Darby, the Plymouth Brethren and their followers began to teach the first principle that the Jews would return to the Holy Land, the rest of the dispensational system of interpretation quickly fell into place. Dispensationalism, of course, is the belief that history is divided into a succession of historical periods, each of which represents a distinct phase of God’s redemptive work. Presently we are in the Dispensation of the church, which will be followed by the age of the Kingdom.

This fresh insight gave birth to a new term, "Christian Zionist." From the first, those who carried this label found themselves at the center of a great controversy. Namely, is it Scripturally defensible for a Christian to be a Zionist? Implied in this question is that the first mission of the church is to evangelize: "… to the Jew first."

In fact, Christian Zionism seemed to expect Jews to return to the Land without a living faith in God through Christ. Jews of many different faiths … Orthodox, Hasidic, and socialist liberals … were all thought to be part of the general aliyah, the return to the Land in unbelief. Christian Zionists believed that later, they would be brought to faith in the dramatic series of events given in prophecy, Old Testament and New.

When the Episcopalian minister William Heschler became a disciple of the Plymouth Brethren, he quickly became a Christian Zionist. The Brethren were at the center of Christian support for Israel’s return to the Land. And in the providence of the Lord, Heschler met Theodore Herzl, and together, they founded the World Zionist Organization.

World War One witnessed the now-famous incident in which a Jewish chemist, Chaim Weismann, contributed to British victory by inventing a method of quickly fabricating smokeless gunpowder for their arsenals. By way of thanks, on November 3, 1917, Lord Balfour — another follower of the Plymouth Brethren — promised the Jews a national homeland.

Zionism is simply the belief that God’s covenant with Abraham exists in perpetuity. Once a Scriptural vision, it has become a thriving reality, and the world’s foremost bone of contention.

Christian Zionism is more than an ideology and belief system. It is linked to geography , and to the ancient real estate abstract that records David’s purchase from Ornan. Zion is loved by some and hated by others as heresy. But in its essence, it is characterized by a love for God’s chosen people, the Jews, and their Scriptural destiny.

Christians remember the words of Paul, who grieved over the failure of his people to come to faith in their true Messiah, Jesus. His emotional questions move us to this day: "I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin." (Rom. 11:1).

A bit further on, he asks, "I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

"Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

"For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

"If by any means I may provoke to emulation them which are my flesh, and might save some of them.

"For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? " (Rom. 11:11-15).

In no way does Paul believe that the Jews have been forever cast aside. Here, he writes of them as a national body that has been cast away, but will one day be received again. It is absolutely clear that he is speaking of their resurrection as a nation, not as individuals.

The dispensational understanding of Scripture places great importance upon the latter-day rise of national Israel. Dispensationalists believe that its twelve tribes will return to their ancient Land, there to experience spiritual renewal, beginning with the sealing of 144,000 Israelites. The church has nothing at all to do with this watershed event. By the time this prophesied event comes to pass, the church will have been removed from the earth.

But here, we run into the classic eschatological problem. In what manner are the Jews to be brought to faith in the end times? Is it to come only through their evangelism by the church? This was the position of the church of the Middle Ages, and even the Reformation, which held with Augustine’s fifth-century teaching that there would be no millennium. He spiritualized the apocalypse out of existence, and visualized the church as being in a struggle with the world, which would end with Christ’s coming.

Israel in the Millennial Kingdom Age was completely omitted from his interpretation of Scripture. To this day, mainline denominations continue in his ideology, taking the position that Jews may achieve redemption only by becoming members of the institutional church … that Jews may receive salvation only by entering into its ranks.

The mainline institutional church finds Christian Zionism, which sees Israel’s regathering as God’s will for the House of David, repugnant, even frightening.

A good example of their opinion is found in a brochure recently issued by the National Council of Churches [NCC]. Published in December 2008, it is entitled, Why We Should be Concerned About Christian Zionism. It provides a remarkable statement of the basic issues.

Doubtless, the timing of its dissemination is based upon the tightening conflict between Israel and the Arab world. With Iraq, Iran and nuclear conflict in view, the NCC view places the burden of the blame with Israel, which has claimed land that it regards as the Palestinian homeland. In fact, they use their theological argument to question the legitimacy of modern Israel’s very existence.

One of its main points lays the blame for the conflict upon the Dispensational movement. Here is one of its key criticisms about Christian Zionism:

"It is not based on traditional teaching or doctrines of the Church – Christian Zionism and its theological presuppositions are nineteenth-century innovations in Christian doctrine. The most prominent spokesperson for these beliefs was John Nelson Darby (1800-1882). Although the advocates of Christian Zionism and its underlying theology sometimes claim to base their beliefs on ancient understandings, generally scholars recognize these to be recent innovations."

Here, we have an amazing theological argument, somehow based upon the premise that current insights into the prophetic interpretation of Scripture are by nature of their recent discovery, invalid. Under this thinking, doctrine, to be sound, must meet some sort of time test, having been recognized by some convocation of elders before a certain unspecified cutoff date.

John Nelson Darby and his followers apparently do not meet this test, even though he graduated from Trinity College as a "Master Scholar," and later became a priest in the Anglican church. Darby’s biography documents the fact that if he had not been injured in an equestrian accident that left him bedridden for months, he would have continued on that path. Given his intelligence and drive, he would probably have risen to high office in the Church of England.

But his lengthy convalescence gave him time to read the Bible as he hadn’t read it before. Scripture led him to two conclusions: First, it caused him to see the nineteenth century institutional church as "a ruin." Second, his eyes were opened to the prophetic certainty that Israel would return to her own Land. He saw a "new dispensation" coming.

Dispensationalism soon became a living faith. Christian Zionism was born.

In answer to the question, "What is Christian Zionism?" the NCC says, "Christian Zionism may be defined either broadly or narrowly. Broadly speaking it designates any Christian support for the national revival movement of the Jewish people realized through the establishment of the modern State of Israel (historically known as Zionism). More narrowly defined, Christian Zionism is an ideology grounded in beliefs which consider the State of Israel to be divinely ordained and scripturally determined with a central role in ushering in the end of history, where unconverted Jews and unbelievers (including Christians who are considered to be of questionable status) are judged by God’s wrath. It is the narrower form that causes immediate concern."

Here, it becomes perfectly clear that the NCC’s real objection is to the Premillennial and Pretribulational view of history, which would include the rise of a Gentile world power structure, an antichrist and a literal seven-year Tribulation. They profoundly disagree with Darby’s dispensational view.

In fact, the churches which fall under the NCC’s purview conform in varying degrees to the theology of the reformers, who adopted the Amillennial doctrine of Augustine, or some form of Postmillennial doctrine. The former believes that there will be no Millennial reign of Christ, and the latter holds that the Millennium began during Christ’s earthly ministry. The church is thus regarded as redeemed Israel.

Today, there is a serious question for Christians that must be asked and answered. It has to do with the legitimacy of Israeli statehood. In 1947, under U.N. auspices, the world decided in the affirmative. In 1948, Israel became a nation. Immediately, a series of Middle East wars began. They have developed into a continuing, nerve-wracking chain of tremors, which will soon culminate in a catastrophic shaking — the Tribulation. In its upheavals, Israel will be spiritually reborn. Jesus will come again to reign as their King.

The modern institutional church denies this truth. To them, Zion is spiritual, not geographic. It is an artifact of the church.

But think of this: In all of Scripture, Zion is mentioned 160 times. In the Psalms, it occurs 38 times. In Isaiah, it is found 46 times. In Jeremiah … 17 times.

In the King James New Testament, it appears as "Sion," and is found 7 times, and at each of these appearances it refers either to the twelve tribes of Israel, or to the geographic Mount Zion in modern Jerusalem, bought and paid for by the House of David.

At Jesus’ entry into Jerusalem, Matthew records the event as a fulfillment of prophecy, uttered by both Isaiah and Zechariah: "Tell ye the daughter of Sion, [Zion] Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass" (Matt. 21:5).

Israel is the "daughter of Zion," not the church. A composite picture of Zion reveals one thing: It is a place, a city and an idea. Some dismiss Zionism as a fabricated political movement, and say that the church cannot condone it, much less encourage it. The NCC calls it, "… a movement with negative consequences for Middle East Peace." They say, "It fosters fear and hatred of Muslims and non-Western Christians."

But a moment’s reflection shows that it is an idea that lies at the center of God’s heart:

"Beautiful for situation, the joy of the whole earth, is mount Zion , on the sides of the north, the city of the great King" (Psa. 48:2).

"Let mount Zion rejoice, let the daughters of Judah be glad, because of thy judgments" (Psa. 48:11).

"Walk about Zion , and go round about her: tell the towers thereof." (Psa. 48:12).

"Do good in thy good pleasure unto Zion : build thou the walls of Jerusalem" (Psa. 51:18).

"For God will save Zion , and will build the cities of Judah: that they may dwell there, and have it in possession" (Psa. 69:35).

"Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion , wherein thou hast dwelt" (Psa. 74:2).

"When the LORD shall build up Zion , he shall appear in his glory" (Psa. 102:16).

"Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children" (Is. 66:8).

Look for yourself at the dozens of other, similar references in Scripture. See for yourself that Zion is an expression of God’s love and His will. If you follow this simple exercise, you will find that you, too, are a Christian Zionist.

Zionism is revolting only to those who oppose the return of the Jews to their biblical homeland, and their Temple.

Never forget this convincing thought:

"The LORD loveth the gates of Zion more than all the dwellings of Jacob" (Psa. 87:2).

In this installment, we now look to Scripture to discover why this emphasis upon so-called evil elites is a distraction to Christians. They lure us to divert our gaze from what should be the true object of our faith — the promises of the Lord Jesus Christ. Dangerously, rampant OWO theories risk making us vulnerable to critical deceptions.

No Privileged Fate for the Elites The OWO theories all mostly center on issues of money and economy — globalization and globalism, in other words. Though it is true that religious ecumenical  ovements can be thought of as a “globalization” phenomenon as well, the general OWO theories are basically about money and economic power. A globalizing world is indeed gradually capturing people’s freedoms and forcing them into conditions of economic oppression, ideally setting the stage for the Antichrist to finally appear. Surely, the rich get richer and more powerful, and the poor ever more desperate. Assuredly, the schemes of globalists, world industrialists and financiers work to set up the global financial and economic architecture that will play a role in the prophetic future. But yet, something else rings false in the OWO theories. Yes, Scripture documents globalization and globalism in the last days but it certainly does not idolize the elites and kings of the world that are in the forefront of installing Mammon as the ruling order for the world. While they may be presently luxuriating in five-star hotels and traveling in first-class, they in no way have a privileged future.

Consider this text: “He also forced everyone, small and great, rich and poor, free and slave, to receive a mark on his right hand or on his forehead, so that no one could buy or sell unless he had the mark, which is the name of the beast or the number of his name” (Revelation 13:16-17). We see here a glaring point. The “rich” and the “great” are included among those who are subject to the global command economy that will be brought about at this point in the Great Tribulation. We see here that the elites and whatever other conspirators are there will “get theirs” too. The OWO theorists suggest that they will be the privileged ones who will earn a final pay-off. But, this is not so.

“Then the kings of the earth, the princes, the generals, the rich, the mighty, and every slave and every free man hid in  caves and among the rocks of the mountains. They called to the mountains and the rocks, ‘Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb! For the great day of their wrath has come, and who can stand?’” (Revelation 6:15-17). Here again, we see the elites get no special dispensation or privileges. Elites of all kinds — kings, princes, generals, the rich and the mighty — all suffer wrath, too. Moreover, they suffer wrath in the same measure as will anyone else during that time.

World’s Wealthy Power Brokers: Broken First

Revelation 14 clearly shows that late in the Tribulation Period, after the 144,000 elect (probably Jewish evangelists to the world) have already been redeemed and are standing before the heavenly throne of the Lamb, three angels go out. The first one gives the last altar call for repentance, exclaiming that the judgment will shortly start. The second angel follows and says, “Fallen! Fallen is Babylon the Great, which made all the nations drink the maddening wine of her adulteries” (Revelation 14:8). Then comes the third angel. What does he say? He “[…] said in a loud voice: If anyone worships the beast and his image and receives his mark on the forehead or on the hand, he, too, will drink of the wine of God’s fury, which has been poured full strength into the cup of his wrath. He will be tormented with burning sulfur in the presence of the holy angels and of the Lamb” (Revelation 14:9-10).

Did you catch the significance of that sequence? We see here that it is only after the great economic trading colossus (and perhaps also including a city center) has fallen that the “mark of the beast” (representing a worldwide control system) are instituted to the extent that people cannot “buy or sell.” What that means is that the globalized currency and trading systems supposedly built by the wealth of the so called rich elites, ship captains and nefarious conspirators come to naught first. The very edifice that Christian OWO theorists depict as leading the world to the Antichrist’s control gets its judgment from God. It is a financial bust.

The people OWO theorists decry and loathe are on the losing end. They don’t even get a chance to give over the worldwide system that they have built to the Antichrist, who by then embodies the Great Dragon. All that work, toil and conspiracy to take over the world in supposed selfless sacrifice to Satan, and there is no reward for them. Indeed their outcome is just as written in Proverbs: “When a wicked man dies, his hope perishes; all he expected from his power comes to nothing” (Proverbs 11:6-7).

Global Elites Are Not the Enemies

Here is a most important reason not to become too distracted with the OWO hysteria. Yes, economic suppression and control are a central hallmark of the Tribulation conditions. If that were not so, why would buying and selling be controlled? This measure certainly falls into an economic frame. But we have not the global elites to blame for this. It will not be the rich mavens of the world, but rather a religious figure who will bring about these conditions.

It is the False Prophet — not the Antichrist or the rich elites — who forces this condition upon the world. Most people think the Antichrist enforces this system. No. It is the second beast that comes out of the earth, the False Prophet (Revelation 13:11), who imposes this oppressive device of economic sanction in order to direct worship to the Antichrist. But what a surprise! What does this “re-
ligious leader,” the False Prophet, have to do with the global economy? Wasn’t that supposed to be the domain of the rich and the elites? The False Prophet brings this about.

Here we see one of the greatest dangers of the OWO theories. Even though we may not be present in the Tribulation Period (though there certainly will be Christians at that time), if we follow the emphasis of the popular OWO ideas, our heads will be turned in the wrong direction. We’ll be looking at the globalists, the business leaders, the ultra-rich and elite conspirators.

But, from out of left field comes the False Prophet.

Conclusion? It is the religious arena, not the players in the economic or commercial domain, that will deceive the world into a globalist and economic trap. No wonder Revelation 17 and 18 are often misunderstood. Why is it that the great harlot of Revelation 17 is so indistinguishable from the world trading system that is profiled in Revelation 18?

Actually, there really shouldn’t be a break between these chapters. When all the things mentioned in those chapters take place, the religious sphere will be in bed with Mammon. This syncretism is already clearly developing today. Under this tent, we find a whole host of new doctrines, from “prosperity teaching” to Dominion theology.

see full story here at Midnight Call

We are referring here mainly to the notions that a sinister group of people — mostly the rich elite of the world, or possibly “international bankers” or Jews — is taking over the world rank and file. In many quarters, “global conspiracy” views are accepted with rabid fervor.

Having read countless similar theories over the years and studied Scriptures on this question, I believe they are a needless distraction to Christians. In fact, if anything, these views are dangerous. They lure us to divert our gaze from what should be the true object of our faith — the promises of the Lord Jesus Christ. Crucially, rampant
OWO theories risk making us vulnerable to possible fatal deceptions.

One-World Order Theories Described

Before going any further, let’s first clear up some possible misconceptions. OWO perspectives include, but are not limited to, the belief that globalism and globalization are sweeping the world. There is no danger in holding such views, as it can be factually documented and is also prophesied in the Bible. Sometimes, the term “New World Order” (NWO) is used interchangeably with OWO. Therefore, to talk of a NWO or OWO in the sense of today’s globalization trends is not harmful.

The problems with many OWO theories arise with their additional allegations and heavy, misdirected focus upon certain evil, rich people, their motivations and the conspiracies they are hatching upon the world. Please understand that to warn about the excesses of some OWO theories is not to deny the reality of what is happening
globally today.

In the earlier mentioned article, a main argument was that the OWO is not a scripturally documented “pinpoint” sign for Christians. It may indeed be a broad “sign of the times” but not a specific time point. As we observe, the globalization and globalism phenomena that are deeply intertwined with OWO theories, are not trends that one can measure to say that they have been completed. They are ongoing processes to be sure. But even so, the question remains: How much further must these developments proceed before one can conclude that conditions are sufficient for the Tribulation to arrive? Or, can one validly state that much of their impact still lies in the future? Indeed, these trends are definitely symbols of the endtime “season,” but they are not “pinpoints” in time.

A further point argued was that even though we cannot know the endpoint of the “fullness of the times of the Gentiles” (Luke 21:24), at the same time, globalization and globalism are a lot farther along than most people think. Their indicators are not as clear-cut and obvious as many commentators suggest — for example, the arrival of a one-world currency or a unified global government structure. Satan knows Scripture, too. And, as he is the author of lies and deception — in fact, he is the very personification of these traits — we must be wary of falling prey to anything that seems obvious at face value.

Endtime conditions are probably much more advanced than many might think. After all, our enemy has no interest in deceiving us into thinking that the time is shorter than it really is. If anything, he would rather delude us into thinking that the return of our Master, who is away on a far journey (Matthew 24:48), is yet farther in the future.

Yet, much more is unscriptural or dangerous about the emphasis of the popular OWO theories. But before we tackle these aspects, first a point of awareness: It is in the exaggerations and the misdirections of the grandiose OWO theories that we find the path to danger. Here, we may be sometimes dealing in subtleties, but these are crucial ones. As with any interpretation or view, whether it is of Scripture or even a gossip story, it only requires one degree of inaccuracy or error for the whole peck of apples to go bad.

Conspiracies R’ Us

A main thrust of all OWO theories is their focus on elites — rich people or persons of great influence. It is a fixation similar to the worship of media and sports stars. Much of society is captured by the deeds and trapping of the rich and famous. Only in this case, many of the OWO alarums cause us to focus upon the evil of these nefarious people and their ensnaring conspiracies. If movie and rock stars are the “good guys” of people’s adulation, then the “elites” and their grand conspiracies fill the emotional void of having “bad guys” that we can justifiably hate.

Not to be denied is that conspiracies exist or that certain elites might have inordinate powers in domestic or world affairs today. Not at all. What we can and do counter, however, is the popular hysteria that is dragging many Christians into unscriptural and vulnerable perspectives. As we will show, this fixation with the elite and their apparent global conspiracies cause our eyes to be averted from what Scripture actually emphasizes.

To begin, let’s first deal with the general topic of conspiracies. Yes, they are indeed playing out across the world stage today to a lesser or greater degree. However, it is one thing to agree that there are conspiracies and quite another to fear-monger, or to use them as a “pinpoint” sign or to indict a special group of advantaged people as particularly evil.

The Bible has much to say about conspiracies and the manipulations of the rich and powerful. To begin, it counsels to not get carried away with conspiracy fears.

“Do not call conspiracy everything that these people call conspiracy; do not fear what they fear, and do not dread it. The LORD Almighty is the one you are to regard as holy, he is the one you are to fear, he is the one you are to dread, and he will be a sanctuary” (Isaiah 8:12-14).

Before we put grand global conspiracies up on a pedestal to fear, it is comforting to know that God is in control. In the first place, He is the One to fear and respect, not globalists or “money-trust” conspirators, or even smaller conspirators who live down the street. Let’s rest assured that God sees what the conspirators are doing. Not only that, He assures us that their plans will come to naught: “The wicked plot against the righteous and gnash their teeth at them; but the Lord laughs at the wicked, for he knows their day is coming” (Psalm 37:12-13).

Also, we realize that the conspiracies of the wicked — people in preferred positions — have always existed. In that respect, not much is diff e rent today but only in one key respect. The means and opportunities for deceit and conspiracy today are simply bigger. It’s a global world in which some of the wicked now have worldwide influence.

The Bible records an ancient history of elite seizing the upper hand, oppre s sing the poor, and entrapping the unsuspecting and the disadvantaged. God sent many prophets to register His displeasure with such conditions. Consider just a few of such warnings that depict the nature of those similar times.

“ Woe to those who plan iniquity, to those who plot evil on their beds! At morning’s light they carry it out because it is in their power to do it. They covet fields and seize them, and houses, and take them. They defraud a man of his home, a fellowman of his inheritance” (Micah 2:1-2).

“The scoundre l ’s methods are wicked, he makes up evil schemes to destroy the poor with lies, even when the plea of the needy is just” (Isaiah 32:7).

“…that noisy crowd of evildoers.  They sharpen their tongues like swords and aim their words like deadly arrows. They shoot from ambush at the innocent man; they shoot at him suddenly, without fear. They encourage each other in evil plans, they talk about hiding their snares; they say, “Who will see them?” They plot injustice and say, “We have devised a perfect plan!” Surely the mind and heart of man are cunning” (Psalm 64: 2- 6).

“Among my people are wicked men who lie in wait like men who snare bird s and like those who set traps to catch men. Like cages full of birds, their houses are full of deceit; they have become rich and powerful and have grown fat and sleek. Their evil deeds have no limit; they do not plead the case of the fatherless to win it, they do not defend the rights of the poor” (Jeremiah 5:26-28).

These are just a few of the many testimonies that the Old Testament records providing vivid descriptions of the conspiracies of wicked elite. Perhaps the most illuminating account of such conditions of evil plotting of the rich and powerful is found in Ezekiel 22. The entire chapter concerns itself with this topic. All in all, we see that conspiracies existed thousands of years ago, always have and will continue to do so until the time of the millennial reign of Christ on earth. However, included in this and all
other pictures of evil plotting and manipulation is also the prophesied outcome for these elite and their plans.

“Should I not punish them for this?” declares the LORD. “Should I not avenge myself on such a nation as this?” (Jeremiah 5:29). God declares that the wicked and the rebellious nations will not escape: “But God will shoot them with arrows; suddenly they will be struck down. He will turn their own tongues against them and bring them to ruin; all who see them will shake their heads in scorn” (Psalm 64:7-8). While we may consider the elite of this world in privileged positions — living sumptuously and in conditions of ease and prosperity — it is, however, a very shortsighted perspective. Their outcome is clear: “The wicked draw the sword and bend the bow to bring down the poor and needy, to slay those whose ways are upright. But their swords will pierce their own hearts, and their bows will be broken” (Psalm 37:14).

Follow the Evil Rich People

Let’s next turn to our modern day. Is there really a mythological group of men and women who are bound by blood across the centuries to sacrifice their lives to Satan in the selfless aim to bring about a New World Order? Moreover, could they be part of some secret cult or a certain “chosen” people who have been conscripted into an organized plan to deliver the world to the future Antichrist? Are they a tight-knit compact, dedicated to help bring about the world conditions that lead to the final Armageddon? If so, who are these people?

There are literally thousands of books that claim to identify them. Names such as John D. Rockefeller, W. Averill Harriman and hundreds of others are painstakingly documented in many of these accounts. Various groups are said to be part of this evil world plan, including the Bilderbergers, Skull and Bones, the Illuminati, the Elders of Zion and countless others. Do all these groups exist? Are many of the people cited guilty of some forms of collusion? There is probably much truth to these accounts.

If so, what then are we to do with this information? That, it turns out, is the key question. Should we be judging such conspiracies, seeking to expose them and to
condemn the elite that might be fomenting such disagreeable and difficult conditions on the rest of the world’s populations? Surely, we can expose such plots in the sense that we should not be unaware of such schemes. However, what is to be our response to these misguided people? Should we ourselves be concerned with their punishment and conviction? Should we now slavishly follow their every move and action, allowing ourselves to become captured by their money-making plotting? Just how should we respond to these people? It is here that we find one of the most critical points of departure from scriptural mandate in the histrionic bashing that we see by the OWO theorists.

However, before we seek the Bible’s answer as to how we are to respond, let’s focus upon just one of these types of elitists. No doubt, everyone has heard of the mythical “international banker.” He is a common kingpin in many OWO theories.

Money and Bankers

International bankers of conspiracy lore are caricatured as wearing a bespoke, pin-striped blue suit, working somewhere in unnamed international locations. Apparently, they are the evil force behind much of the world’s troubles. They are so evil that we are to assume that they are hell-bent upon handing the world over to the Antichrist at the end of days. They are devious and cunning, and perhaps even pray to Satan for their next set of directions to help in the take-over of the world.

Just who are these so-called international bankers? Allow me to share a personal perspective. For well over two decades, I was a globetrotting international financial executive. During that time, I can honestly say I rarely met any person I thought could fit this description. I surely did encounter all kinds of financial elite, from global corporate captains, central bankers, mega-billionaire investors, leading economists and strategists, and most certainly, individuals that might well be called “international bankers.” I met some very greedy people — some even psychopathic — but rarely anyone that qualified as an international banker of popular folklore. I certainly did not find any smoky upper meeting rooms filled with cigar-chomping elite who were plotting to take the world hostage for an apocalyptic, evil end. We see that only in the movies.

That said, there surely are many power brokers in the world today — whether rich in money or political or positional power — who are indeed bent upon evil, whose minds have been seared of all consequences of their actions. But we must repeat the question: Just who are these global elite that are taking over the world? Are they a special breed of people, chosen from the dawn of time? Or are they just ordinary humans who have gone astray, or have been deceived? Is their real intent and preferred choice to work for the losing side and to end up in eternal damnation? No, that is not likely.

These so-called elite are not extremist Muslims who want to sacrifice their lives for such an idea. They are not interested in the promise of 72 virgins in the afterlife, but rather are mostly motivated by self interest and greed in the “here and now” as well as in the ways that might appear right to godless men. Why? The answer is not surprising. These are impulses inherent to all people, though some indeed are consumed with these characteristics. These are the same flawed penchants that reside in the heart of all humanity. So said John: “For everything in the world — the cravings of sinful man, the lust of his eyes and the boasting of what he has and does — comes not from the Father but from the world” (1 John 2:16).

Most “international bankers” (in real life, rather than the mythological ones of lore) that I met didn’t have a clue as to what was expected of them according to OWO theory. For the most part, they were quite ignorant of the big conspiracy in which they were supposedly playing a role. Rather, the aspects that motivated them all to some extent, were much more pedestrian. The desire of many of them was for riches, power and glory. And, if not those pursuits, they were surely motivated by the fear of losing their jobs, poverty, lack of means, or professional failure. Robert South, the colorful 17thentury English churchman, couldn’t have pinpointed this motivation any more succinctly, saying: “There are not a few who believe in no God but Mammon, no devil but the absence of gold, no damnation but being poor, and no hell but an empty purse; and not a few of their descendants are living still.”

What are we to do with such people? As already proposed, should we condemn them, hound them, and convict them? No. We are to pray for them. Whenever I have encountered such people who are consumed by power or the love of money, rather than feeling loathing, I have felt compassion. Often, they are lonely, imbalanced people, sometimes even bordering on the psychopathic. At some point in their lives, they became vulnerable to the lust and ambition for riches and gain at any price. These are not people who have signed a blood pact with Satan. They are lost. They are heading for a horrible fate. They are hardly different from us, “for we were saved while we were yet sinners.”

In Part II we will turn to several Scriptures that clearly lay out strong reasons we are not to allow ourselves to be carried away with extreme OWO conspiracy theories. Most crucially, we learn that these lure us to watch in the exact opposite direction to which we are commanded. Doing so, humanity will have been set up to fall prey to a great religious deception that comes to its final crescendo in the Tribulation Period.

see full story here at Midnight Call

In Greek, it is called Apocalypsis Ioannou , or "Revelation of John." Its title bears the word that comes down to us in the English as "apocalypse," meaning "exposure," "disclosure," or "unveiling." Of course, it also means "revelation," the common title of the Bible’s final book. John, "the disciple whom Jesus loved" (John 21:20), received an extraordinary view of the climax of human history.

It prominently features a door between heaven and earth. It opens, allowing John to enter the dimensions of heaven, and to observe a series of decisive events. It is possible that this open door provides us with some important clues about prophetic timing.

Many have attempted to place this book into the context of history past, history present and history future. Or as Jesus put it in his instruction to John, "Write the things which thou hast seen, and the things which are, and the things which shall be hereafter" (Rev. 1:19).

From that day to this, the faithful have pondered its details in the hope of placing its vast prospect into the understandable scope of human perception. John’s use of phrases such as "after these things," "after this," and "I saw," beg an interpretation that follows the time line to which we are accustomed as human beings … past, present and future. Or as the wag once put it, "The present is the future you worried about in the past." Because of the limitations of our present reality, we are forced to view eternity as a long line with a beginning and an end. But as God declared to the prophet Isaiah, His view includes all that there was, is, or ever will be. Furthermore, His stance allows a view from any perspective.

"Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,

"Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure" (Isa. 46:9,10).

Probably the closest we can come to an understanding of what the Lord calls beginning and end, is to envision a hologram. Held in one’s hands, it is a flat picture. But when tilted one way or another, it reveals many perspectives. To God, history is probably something like this, or like a polygon, containing an infinite number of perspectives. To Him, past, present and future are always visible.

The Apostle John was privileged to view history from this platform, then to write about it. Led by the Holy Spirit of God, he condensed the era of the church, the Tribulation and the New Heavens and Earth from its multi-dimensional reality into the language of three dimensions that flow along a line that we call "time."

Following this flow, Revelation can be read with ease as an unfolding account of future history. But anyone who has studied it deeply has had the puzzling experience of seeing two or more events seemingly merge into the same crucial time slot. The trumpet judgments and the vial judgments appear in some cases to describe the very same events. But how can this be, seeing that the trumpet judgments "come first," to be followed by the vial judgments?

The "months," and "days" of Revelation often defy placement on a firm time line. Many of its chapters are parenthetical descriptions of the judgment process. Others, with varying degrees of difficulty, may be assigned to the first half, or the second half of the Tribulation. But on timing, there is disagreement among sincere scholars.

Having stated the general difficulty of viewing the infinite through a finite lens, it must also be said that there are portions of John’s Revelation that present an understandable flow, even though we can’t assign them a precise time slot.

Between Heaven and Earth

The Revelation begins on the Isle of Patmos on the Lord’s Day, when suddenly, the voice of the Lord announced that John was to receive a vision of the church and the world. The second and third chapters record the vision of the seven churches, in type, symbol, history and destination. Taken as a whole, they represent the life cycle of the body of Christ in the context of a world controlled by Satan. ….. full story